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The French dominion is a memory of the past; and when we evoke its departed shades, they rise upon us from their graves in strange, romantic guise. Again their ghostly camp-fires seem to burn, and the fitful light is cast around on lord and vassal and black-robed priest, mingled with wild forms of savage warriors, knit in close fellowship on the same stern errand. A boundless vision grows upon us; an untamed continent; vast wastes of forest verdure; mountains silent in primeval sleep; river, lake, and glimmering pool; wilderness oceans mingling with the sky. Such was the domain which France conquered for Civilization. Plumed helmets gleamed in the shade of its forests, priestly vestments in its dens and fastnesses of ancient barbarism. Men steeped in antique learning, pale with the close breath of the cloister, here spent the noon and evening of their lives, ruled savage hordes with a mild, parental sway, and stood serene before the direst shapes of death. Men of courtly nurture, heirs to the polish of a far-reaching ancestry, here, with their dauntless hardihood, put to shame the boldest sons of toil. 1673-1675. **** Ibid., 6 Nov., 1687. for Windows Vista SP2, Windows 7 SP1, Windows 8, Windows 8.1, Windows Server 2008 SP2, Windows Server 2008 R2 SP1, Windows Server 2012 and Windows Server 2012 R2

Important! Selecting a language below will dynamically change the complete page content to that language. In an obscure stroke of lawless violence began the strife of France and England, Protestantism and Rome, which for a century and a half shook the struggling communities of North America, and closed at last in the memorable triumph on the Plains of Abraham. Monsieur de la Barre suppressed a certain order of knighthood which had sprung up here, but he did not abolish the usages belonging to it. It was thought a fine thing and a good joke to go about naked and tricked out like Indians, not only on carnival days, but on all other days of feasting and debauchery. These practices tend to encourage the disposition of our young men to live like sav ages, frequent their company, and be for ever unruly and lawless like them. I; cannot tell you, monseigneur, how attractive this Indian life is to all our youth. It consists in doing nothing, caring for nothing, following every inclination, and getting out of the way of all correction. He goes on to say that the mission villages governed by the Jesuits and Sulpitians are models of good order, and that drunkards are never seen there except when they come from the neighboring French settlements; but that the other Indians who roam at large about the colony, do prodigious mischief, because the children of the seigniors not only copy their way of life, but also run off with their women into the woods. * [8] On this mission of the Hurons to the Andastes, see Ragueneau, Relation des Hurons, 1648, 58-60. THE IROQUOIS.

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autres pays de la France Septentrionale; and the intendant, Fontainebleau.Louis XIV.Colbert.The Company of the West.Evil Omens.Action op the King.Tracy, Coürcelle, And Talon.The Regiment Of Carignan-Sallres.Tracy at Quebec.Miracles.A Holy War.

There were at this time two missions in the Tobacco Nation, St. Jean and St. Matthias, [1]the latter under the charge of the Jesuits Garreau and Grelon, and the former under that of Garnier and Chabanel. St. Jean, the principal seat of the 404 mission of the same name, was a town of five or six hundred families. Its population was, moreover, greatly augmented by the bands of fugitive Hurons who had taken refuge there. When the warriors were warned by Ragueneau's messenger of a probable attack from the Iroquois, they were far from being daunted, but, confiding in their numbers, awaited the enemy in one of those fits of valor which characterize the unstable courage of the savage. At St. Jean all was paint, feathers, and uproar,singing, dancing, howling, and stamping. Quivers were filled, knives whetted, and tomahawks sharpened; but when, after two days of eager expectancy, the enemy did not appear, the warriors lost patience. Thinking, and probably with reason, that the Iroquois were afraid of them, they resolved to sally forth, and take the offensive. With yelps and whoops they defiled into the forest, where the branches were gray and bare, and the ground thickly covered with snow. They pushed on rapidly till the following day, but could not discover their wary enemy, who had made a wide circuit, and was approaching the town from another quarter. By ill luck, the Iroquois captured a Tobacco Indian and his squaw, straggling in the forest not far from St. Jean; and the two prisoners, to propitiate them, told them the defenceless condition of the place, where none remained but women, children, and old men. The delighted Iroquois no longer hesitated, but silently and swiftly pushed on towards the town. A NEW ENTERPRISE.

Three years later we find him asking for three or four more in behalf of certain bachelor officers. The response surpassed his utmost wishes; and he wrote again: It is not expedient to send more demoiselles. I have had this year fifteen of them, instead of the four I asked for. * It was to the merchants and fishermen of the Norman, Breton, and Biscayan ports, exasperated at their exclusion from a lucrative trade, and at the confiscations which had sometimes followed their attempts to engage in it, that this sudden blow was due. Money had been used freely at court, and the monopoly, unjustly granted, had been more unjustly withdrawn. De Monts and his company, who had spent a hundred thousand livres, were allowed six thousand in requital, to be collected, if possible, from the fur-traders in the form of a tax.

THE MISSION AT KASKASKIA. Its a pity that Lycon is a slave! Then, as if fearing she had said too much, she hastened to add: Dont you think so, too?

On the third of December the party re-embarked, thirty-three in all, in eight canoes,[140] and ascended the chill current of the St. Joseph, bordered with dreary meadows and bare gray forests. When they approached the site of the present village of South Bend, they looked anxiously along the shore on their right to find the portage or path leading to the headquarters of the Illinois. The Mohegan was absent, hunting; and, unaided by his practised eye, they passed the path without seeing it. La Salle landed to search the woods. Hours passed, and he did not return. Hennepin and Tonty grew uneasy, disembarked, bivouacked, ordered guns to be fired, and sent out men to scour the country. Night came, but not their lost leader. Muffled in their blankets and [Pg 165] powdered by the thick-falling snow-flakes, they sat ruefully speculating as to what had befallen him; nor was it till four o'clock of the next afternoon that they saw him approaching along the margin of the river. His face and hands were besmirched with charcoal; and he was further decorated with two opossums which hung from his belt, and which he had killed with a stick as they were swinging head downwards from the bough of a tree, after the fashion of that singular beast. He had missed his way in the forest, and had been forced to make a wide circuit around the edge of a swamp; while the snow, of which the air was full, added to his perplexities. Thus he pushed on through the rest of the day and the greater part of the night, till, about two o'clock in the morning, he reached the river again, and fired his gun as a signal to his party. Hearing no answering shot, he pursued his way along the bank, when he presently saw the gleam of a fire among the dense thickets close at hand. Not doubting that he had found the bivouac of his party, he hastened to the spot. To his surprise, no human being was to be seen. Under a tree beside the fire was a heap of dry grass impressed with the form of a man who must have fled but a moment before, for his couch was still warm. It was no doubt an Indian, ambushed on the bank, watching to kill some passing enemy. La Salle called out in several Indian languages; but there was dead silence all around. He then, with admirable coolness, took possession of the quarters he had found, shouting to [Pg 166] their invisible proprietor that he was about to sleep in his bed; piled a barricade of bushes around the spot, rekindled the dying fire, warmed his benumbed hands, stretched himself on the dried grass, and slept undisturbed till morning. ** Contrat de marriage, cited by Benjamin Suite in Revue

[86] On Indian ideas of another life, compare Sagard, the Jesuit Relations, Perrot, Charlevoix, and Lafitau, with Tanner, James, Schoolcraft, and the Appendix to Morse's Indian Report. 1649.

Other thoughts than the study of the picturesque occupied the mind of Hennepin when one day he saw his Indian father, Aquipaguetin, whom he had supposed five hundred miles distant, descending the river with ten warriors in canoes. He was eager to be the first to meet the traders, who, as Hennepin had given out, were to come with their goods to the mouth of the Wisconsin. The two travellers trembled [Pg 272] for the consequences of this encounter; but the chief, after a short colloquy, passed on his way. In three days he returned in ill-humor, having found no traders at the appointed spot. The Picard was absent at the time, looking for game; and Hennepin was sitting under the shade of his blanket, which he had stretched on forked sticks to protect him from the sun, when he saw his adopted father approaching with a threatening look, and a war-club in his hand. He attempted no violence, however, but suffered his wrath to exhale in a severe scolding, after which he resumed his course up the river with his warriors. Do you think his death is near?